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Unsettling Indigenous Colonial Traditions of Hate and Harm
Indigenous cultures in pre-colonial times had a rich history of embracing diversity in gender and sexuality, including the recognition of individuals who embody both masculine and feminine traits and/or have a non-binary gender identity. These individuals are often referred to as “Two-Spirit.” In traditional Indigenous communities, Two-Spirit individuals were often revered for their unique spiritual…
Harmony in Diversity: The Community Center Allocation Dilemma
Case Study Overview: A new community center is sparking debate in a small town where Indigenous and non-Indigenous residents must share a communal space. The question at hand: Should the center dedicate space exclusively for Indigenous ceremonies and events, or should all cultural activities have equal precedence without special provisions? The committee, representing both populations,…
The Legal Implications of the Catholic Church’s Repudiation of the Doctrine of Discovery for Indigenous Sovereignty in Canada
Introduction: On March 30, 2023, the Catholic Church officially repudiated the Doctrine of Discovery, an act that carries significant implications for Indigenous sovereignty and the legal profession in Canada. As lawyers and legal professionals, it is vital to understand the historical context and impact of this doctrine, as well as the potential changes it may…
Medicine Wheel Systems Theory and Combating Colonial Epistemic Violence
‘Beaded Elder: Tears of Colonial Devastation’, 2023 curated by Andrea Menard Abstract The Confluence of Medicine Wheel Systems Theory and General Systems Theory This paper employs an interdisciplinary approach by amalgamating Medicine Wheel Systems Theory (MWST), rooted in Indigenous cosmologies, with general systems theory, originating from Western scientific traditions. MWST adopts a wholistically-oriented, cyclical perspective…
Reframing Academic Rigor: The Embedded Rigor of Indigenous Ontologies
Academic rigor is traditionally attributed to the methodical pursuit of knowledge within the halls of higher education. However, this recognition often bypasses the intricate systems of rigor that are inherent in Indigenous ontologies. These systems, defined by principles of care, responsibility, and relationality, hold profound standards of intellectual diligence that academia has yet to fully…